Theory of Meaning in Ancient India Samir Karmakar Study of run-in in antique India should be understood as a way to get hold the past legacy of the Vedic world. Because, as a text, Veda was the rootage of power, and it constituted the vortex of the Vedic society. It was believed that Veda is omnipresent and all pervasive. It is beyond any kind of doubt. that in the next genesis of Vedic sages when the Vedic words faced a right smart amount of distortion, from its preceding(prenominal) form, due to the ongoing contact and converging process among the several(a) racial groups, an move was pledgen by the ancient scholars to fix the hegemony of the Vedic authority over the impertinently emerging Diasporas. This type of effort was directed towards three assorted directions: 1. there was an effort to commemorate the phonological quality of the Vedic language 2. an effort was interpreted to restore the grammaticality of the Vedic language 3. and the effort to restore the se mantic quality. The philosophical thought of Bhatrihari belongs to the third type of comeback; whereas the whole kit and boodle of Prati¿¡kÀyas and the work of P¡nini are the self-aggrandizing physical exercise of the first and second kind of restoration process.
But in the first place moving to the main discussion relating to the opening of meaning as it is perceived by the Ancient Indian Scholar, one should take a tour through the biased world of Ancient Indian Thoughts. match to the Indian scholars soul word doesnt have any meaning. What invariably meaning we associate to it, basically is a projection of the vestigial aspect of the semantic quadrupl! et, only where a word is delineate as a means of vehicle to convey meaning, with the moral excellence of its operative relation with the other conceptual reality. This underlying semantic space have the external... If you want to get a in force(p) essay, gild it on our website:
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