St. Augustine made some very important philosophical contributions to retain the philosophy of Christianity. One of these contributions concerned the philosophical puzzle of wretched. Up until St. Augustines time, philosophers questioned the idea proposed by Christians that evil generated in a reality of discourse created by a perfectly honest deity. The flexure of work is unaccented enough to understand, yet slightly more complicated to solve. St. Augustine raised some fairly good propositions to brook an explanation for this question. Although the paradox of evil has been answered for the most part, in that respect be still many an(prenominal) who disbelieve St. Augustines interpretation of the dispute. To me, this is in good reason; the problem of evil is inherent to understanding the big picture that Christianity has to offer, and as such, it is non something that can be tardily solved. Augustine first try to offer the idea that evil is the pull up sta kes of an alternative blackjack that exists outside of Gods Creation, and which serves as a whammy to God. Very apace Augustine discovered the problem with this solution; Christianity states that God is the sole actor of the world and everything that exists in and outside of it. patently this does offer a little bit of a problem in itself, so Augustine moves on to attempt another observation.
Augustine hence attempts to claim - with the ease of Platonic theory - that evil is not real and whence was not created by God. I all disagree with this direction; if God had no intention of evil appearing in his C reation, no bad would exist and there would ! be no reason to doubt Gods existence. The problem to me in this solution is that if we had no reason to doubt the presence of God, to in effect discover and more importantly feel Him done the... If you want to discover a full essay, order it on our website:
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